Tag Archives: Brian Nickens

Growing in Transition: Deepening our identity in seasons of silence and the seeming “no”

 

“Breath of Heaven” by Laurie-Ann Zachar Copple, 2018 (Part of Colouring with Jesus” published in South Africa, March 2020).

My name is Laurie-Ann, and I’m a missionary. During my mission travels, I have ministered with people in Northern Ireland, Pakistan, Canada and the USA.  I’ve also ministered in African countries like Kenya, Ghana, Sierra Leone, Mozambique, South Africa, Botswana and Namibia. But at this time, we live in the beautiful Western Cape of South Africa.

During our last two articles, we learned the importance of aiming to be at the middle of our faith; in a balance between Word and Spirit.  We need both to live an authentic faith.  Brian Nickens notes in his book Hunger Driven, that when we lean on Bible truth alone, it’s like hopping with a crutch.  This is one-legged Christianity.  You are handicapped. You can’t run.  If you are in the radical middle, it’s the perfect place for the Holy Spirit to prune you. He uses scripture and his love as a tool to heal and transform our hearts. He in a sense restores us to ‘factory settings’ of who we are meant to be.  He restores us with a new identity: the one that he created us for.

In an earlier broadcast, we learned about our identity, purpose, and our deepest needs: significance and security.  Father God gives us our identity as a child of God. Then we inherit an assignment of our own that brings deep fulfillment.  Yet this task isn’t part of our identity.  It is just an outflow of who we are.  Our security comes by being deeply loved. Our significance comes in doing something that lasts, that is an assignment that is perfect for us.   This is only part of our significance.  We are given joy as we do the work that is uniquely given to us.  But we were created for more than those tasks. We were created for relationship and love.

But what happens during a season of what seems to be God’s silence? How do you “sense” God’s presence?   If you can’t, you really have to trust God. You need to remember and ponder on the promises he’s already given you. God’s silence can mean many things.  Sometimes it’s an outright no.  Sometimes it’s because you have already received many words – both prophetic and scripture about an issue.  And other times, it’s because he gives you a choice.   When I sought God on whether to go see my sick mother in a Canadian hospital, which I was in South Africa, I was met with silence. I assumed this meant no, so I examined my options, and found that we couldn’t afford a visit to Canada when we were already to visit seven months later. I had peace about that.  While I thought that was a no, when I shared my heart with my friend Maggie, she told me that it was my choice.  I trust that I chose well (it turned out a year later that Mom died.  I was not able to see her or go to the funeral, since I was in the middle of chemotherapy, but we did get to see her on our home visit five months prior to her passing).

Can God speak through silence?  During my first year of seminary, I took a course called Foundation of Christian Disciplines.  We learned much, including: psalming, spiritual friendship, mentorship, and silent retreats.  I was somewhat daunted over the idea of silence.  How can God speak that way?  But He can! Our professor assured us that it’s difficult to hear God’s voice when you’re in an adrenaline rush. So we packed up for a retreat over an hour’s drive north east from Toronto. We shared our dreams from God, our journaling, and even the silence together.  You can read your Bible and be in the same room as others, but you must be silent.  It seemed at the time that the silence was actually deafening. My ears were ringing.  But God’s presence was there.  Holy Spirit settled our souls down and we focused on him.  During our silence, I had spontaneous thoughts about issues I’d not brought to God.  This was a time of coming clean.   Other times where I’ve had silent retreat was during meal times at retreat centres, and in another course.  What I noticed during those times, was that I felt strangely close to the people with whom I was sharing retreat.  We bonded in that silent time, just as lovers may cuddle together and not say a word. If the silence is comfortable, then rest in it.  It’s meant to be rest, or white space in the midst of our very busy lives.

We are too often surrounded by noise, and times of intentional silence help us tune in to God’s voice in a different way.  We can get an inner knowing during these times that can be followed up through reading through scripture.  Guideposts editor Dan Hoffman shared a similar experience when he went on retreat.  He said, “The silence around me amplified the discourse going on in my head. Then I recalled Father Carlos’s talk from the day before, when he told those in attendance that our true identities in the eyes of God had nothing to do with our attachments to our health, professions, and material goods. Father Carlos told us that [if we] believe that these things constitute who we are, [this] leads to suffering and self-hate when these things fail us.”  These things are NOT us.  So Hoffman persevered. He writes, “as always happens when I meditate, my thoughts drifted elsewhere and followed their wandering course. Then it happened—a subtle shift. It was as if I’d stepped outside of myself and was merely an impartial observer, eavesdropping on my own inner-monologue. I was appalled at how I was treating myself. The silence had its own voice, a non-judgmental one of compassion and understanding—even though it said nothing.”  [Adam Hunter, “God’s Grace,” Guideposts Sep 26, 2016, from: https://www.guideposts.org/inspiration/miracles/gods-grace/can-god-speak-through-silence]

Later on, he thought back on that experience and realized that for a moment, he could see himself from God’s perspective. He had an inner knowing; something that he couldn’t explain, but it gave him comfort in the midst of pain.

So this is experiencing God in OUR silent moments. But what of the times where we just don’t seem to hear God supernaturally, other than the Bible?  Is this a dark night of the soul as spoken of by St John of the Cross? We may feel like we are abandoned, despite the truth of Jesus’ promise that he will never leave us.  Jesus commissioned many disciples in Matthew 28: 20, and then said, “behold I am with you always, to the end of the age.”  However, even if we practice the presence of God, we don’t always feel him.  But he is there.  I attended a Glory School with Patricia King in 2003, located near Ottawa.   Patricia told us that she had a season in her life when she didn’t feel a thing spiritually.  And yet, she is a highly influential prophet! Others around her were touched with laughter and deep joy.  She didn’t feel a thing.  Usually she does, but for this season, these emotions were turned off like you can turn off a bathroom tap.  Yet, she personally did know the goodness of God for years.  She was strongly led to just believe by faith.  During that time, she was strengthened by her choice to trust God.

Leanne Payne wrote about a similar experience in her book The Healing Presence.  This lady deeply impacted me in two Pastoral Care Ministry schools, through deep inner healing, and profound knowledge and personal prayer.  She had Word, Spirit and anointed Anglican liturgy all at once. I was so hungry for this. She realized that we need to celebrate our sense of smallness. This was her version of understanding that we need to fully depend on God.  Dependence on God is the number 2 Iris Ministries core value.  It’s the value that proclaims that God can do the impossible.  Leanne writes, that “we can go right on celebrating our smallness while leaning joyfully and heavily on the Son’s greatness and love.  We learn to practice his Presence.  We trust him to be, always, our adequacy.” [Leanne Payne, The Healing Presence, “Celebrating our Smallness” p24] Leanne takes this further in quoting CS Lewis.  Lewis wrote, “the presence of God is not the same as the sense of the presence of God. That latter may be due to imagination; the former may be attended with no ‘sensible consolation. […] It is the actual presence, not the sensation of the presence, of the Holy Ghost which begets Christ in us. The sense of the presence is a super-added gift for which we give thanks when it comes.” [CS Lewis, Letters to an American Lady, ed. Clyde S Kilby (Grand Rapid MI: Eerdmans, 1967, pp 36-37.]  Leanne adds, “this simple lesson, [as] expressed by CS Lewis, must be learned by all the saints of the church, small and great.”

Leanne shares wonderful stories from Andrew Murray, Oswald Chambers, Mother Theresa and Brother Lawrence.  The Healing Presence is worth every penny for this chapter alone.  She loves to talk about “incarnational reality.” This is not only representing Jesus, but being so in tune with him that people actually see him in you.  This is how I saw Jesus in Heidi Baker the day she gave me the roses. Yet, seeking just the sensations of his presence, or ‘goosebumps’ as you will, is a misdirection.  Leanne write: “often the persons with the most dramatic conversions of healings, will be the very souls who have the most difficult time figuring out that the Presence of God differs from sensations they had in their [past] experience of him.  Such persons, caught in the subjective trap of attempting to ‘realize’ God in sensory experience, will find themselves looking inward. This introspection, if [they] persist, turns into what may be called the ‘practice of the presence of self,’ or the disease of introspection.” [Leanne Payne, The Healing Presence, “Practicing the Presence” p 26].

Leanne is speaking from her own experience, which she shared with her Pastoral Care Ministry Schools, as well as this book.  She says, “I was just such a person in my youth, and through frustration born of this misunderstanding, I final left off trying to be a Christian. It was later, after hard circumstances, that I received the grace to pray, ‘Lord, if I never again […] sense your presence, I will yet obey you.’  These were the words the Lord was waiting to hear.  This understanding of the ‘practice of the Presence’ will always be an integral part of any writing or ministering I do. My failure to understand this cost me the precious years between adolescence and age twenty-six; years when I could not hear and obey God.”  [Leanne Payne, The Healing Presence, “Practicing the Presence” p 26].

Sometimes if you are a feeler, or a Spirit person, it is hard when you encounter God’s silence, or even when he says ‘no.’  But this is a refining time, when he’s actually deepening your roots, and you slowly become less ‘flighty.’ There’s one student in my art classes who is a very insecure little girl. She’s hard on herself. She’s either trying hard to please, or she feels that she isn’t good enough. It’s hard for her to just be still and quiet, although she did this once for Janey in Afrikaans class.  We need to sit still and not squirm.  We need rest.  In order to receive rest, we have to stop.  But instead of falling asleep, we need to rest and be alert at the same time.  This is all part of meditating on scripture, pondering on specific Bible stories, and promises we’re given. Psalm 46:10 reminds us to “be still and know that he is God.”  This is an inner stillness. You can only get that sense of inner knowing in the silence if you are still.

Sometimes when we experience silence, it is not a punishment. It’s an invitation to trust God.  It’s an invitation to a deeper level with God to come.  God wants us to grow spiritually mature.  This is the whole point of my Ways to Grow in God.  Our roots need to grow deep, rather than shallow.  I learned that desert trees, like those in the Northern Cape and Namibia, have very deep root systems. Other trees in the Western Cape have deep roots due to the wind. They need these for their survival.  We also need deep roots in God for our survival.  This way we can continue to grow through dry seasons.   Here is a story from L.B. Cowman’s devotional, Streams in the Desert: “A woman had a dream, where she saw three people praying. As they knelt, she watched Jesus draw near and approach the first figure. [He] leaned over her tenderly, while smiling and speaking ‘in accents of purest, sweetest music.’ Then, he proceeded to the next figure. [He] placed a gentle hand on her head and nodded with ‘loving approval.’ But what happened next perplexed the dreaming woman.

[Jesus] passed the third woman without stopping for a word [with her]. The woman in her dream said to herself, ‘How greatly He must love the first one!  The second He [also] gave His approval, but none of the special demonstrations of love He gave the first. The third woman must have grieved Him deeply, for He gave her no word at all and not even a passing look.  ‘I wonder what she has done, and why He made so much difference between them?’ As she tried to account for [Jesus’] action, He Himself stood by her and said: “O woman! how wrongly [you] interpreted Me. The first kneeling woman needs all the weight of My tenderness and care to keep her feet in My narrow way. She needs My love, thought, and help every moment of the day. Without it she would fail and fall.

“The second has stronger faith and deeper love, and I can trust her to trust Me however things may go and whatever people do. “The third, whom I seemed not to notice, even to neglect, has faith and love of the finest quality. [I am training her] by quick and drastic processes for the highest and holiest service. “She knows Me so intimately, and trusts Me so utterly, that she is independent of words or looks or any outward intimation of my approval….because she knows that I am working in her for eternity, and that what I do, though she knows not the explanation now, she will understand hereafter.”  [Joanna Weaver, quoting L.B. Cowman,  Streams in the Desert  https://joannaweaverbooks.com/2018/10/11/when-god-silent/]

This sounds very much like Leanne’s unspoken invitation to trust.  I also was given a similar invitation after I had a dramatic encounter at Holy Trinity Brompton in 1995. This was right after my first mission trip in Northern Ireland, and I was led to surrender all my “ambitions, hopes and plans” as Robin Mark’s song, All for Jesus says. After that encounter, I experienced the desert for the first time. Gone were the previous cinematic visions, words of knowledge and my sense of God’s presence. Instead, I had the silence, scripture, poems, prayers with other Christians and embarking on my seminary studies.  I was beginning to grow in character, like the character “Much Afraid” in Hannah Hurnard’s book Hinds Feet in High Places.

Author Joanna Weaver shares on her website that we should not be afraid of when God seems silent in his love. She offers us these two scriptures in specific versions for clarity.  Listen and receive where God’s silence is highlighted.  The first is Zephaniah 3:17, D.R.A. version: “The Lord thy God in the midst of thee is mighty, he will save: he will rejoice over thee with gladness, he will be silent in his love, he will be joyful over thee in praise.”  The second is Matthew 15:23 KJV, which is: “he answered her not a word. His disciples came and besought him, saying, Send her away; for she crieth after us.”   So believe Joanna when she writes, “God is up to something more in [our lives] than just giving us the comfort of His voice. He is working in us for eternity. He wants to be able to say of us, “[They know] Me so well. I can trust [them] with my silence.” https://joannaweaverbooks.com/2018/10/11/when-god-silent/]  God’s silence gets into you like a virus.  Oswald Chambers describes that you “become perfectly confident [because you] know God has heard [you.]” Is God able to trust you with his silence?

Blog author Jessica Wicks takes this further.  Trust is one of the pieces of the puzzle.  Another is examining your life for unconfessed sin.  Is there anything wrong between you and God?  Are you praying with wrong motives?  Sometimes this is an issue.  It doesn’t hurt to take these to God. [Jessica Wicks, “When God seems silent: Five Practical things to do when you can’t hear God’s voice” https://www.cru.org/us/en/train-and-grow/spiritual-growth/prayer/learn-from-gods-silence.html]

Another puzzle piece is God’s sovereignty. This is addressed by AW Tozer. He wrote this in The Knowledge of the Holy: “God is said to be absolutely free, because no one and no thing can hinder him, or compel him or stop him. He is able to do as he pleases; always, everywhere [and] forever.”  Job also faced the choice of either accepting or rejecting God’s sovereignty.  Job’s wife responded angrily, and suggested he curse God and die.  But Job chooses to let God be God.  He answered in Job 2:10, “Shall we indeed accept good from God and not accept adversity?”  Jessica Wicks notes that “accepting God’s sovereignty also means actively trusting God, realizing he is in control and can be trusted.”  [Jessica Wicks, “When God seems silent: Five Practical things to do when you can’t hear God’s voice” (site referred to earlier)]

A third reason why you haven’t heard from God, is if you already have your answer. The Bible is full of answers about what is right and wrong.  It shows God’s character and intention for us as his children. You might have had several prophetic words from people who hear God’s voice, but you’ve forgotten them.  And now you want more of the same?  To be fair, God always confirms words several times. I know he’s certainly done that for me on the matter of my healing. I’m thankful that he still chooses to encourage me to trust him, by the reminders in scripture and in loving prayerful words from others.

As you read the Bible, ask God to make the words come alive to you.  This is the best source if you’re not ‘hearing’ him otherwise.  The final component is that silence can also be a sign of God’s trust, as shown in the Streams in the Desert devotional mentioned earlier.  Oswald Chambers also shares this in My Utmost For His Highest:  “you will find that he has trusted you in the most intimate way possible; with absolute silence.  This is not a silence of despair, but [it is] one of pleasure; because he saw that you could withstand an even bigger revelation.”  When you are comfortable with someone, you could easily sit together and not say a single word.  So in love, silence CAN be a sign of intimacy. It’s the same with God.

It’s also the same when the teen girls that we disciple cheekily ask for something. We sometimes say no.  When Tony says no, it’s a boundary.  When I say no, it’s a sign that I just don’t want to go there. They don’t complain about that anymore. Sometimes the relationship is enough.  For Job, God’s silence was also a result of the depth of their relationship.  God knew that Job would be faithful in the end – and he was. At the end of his suffering, he was honoured for all he went through.

Sometimes God actually says ‘no.’ A friend of ours used to be senior pastor until she encountered this experience. She was led to step down from her role and became something else. She was still in ministry, but she strongly felt a ‘no’ that changed the route of how she would serve God.  While some ultra conservative Word Christians don’t like the idea of women in ministry, I don’t believe her ‘no’ was entirely due to one scriptural interpretation.  But this was meant as a door closing, so another would open.  That kind of “no” happens often.  I remember I had doors close when I sought entrance to art in the entertainment industry.  I had the contacts, but the door was closed.  Instead, the Holy Spirit approached me, and led me to Jesus.  I remember a half-prayer I spoke out in response to my stunted art career. I said, “Well, that’s it. 1988 has to be the year to change my life.”  I mostly meant my career, but it was more than that.  That was an invitation to Holy Spirit to whisper to my heart, “Good! Now’s the time to find God.”     Nicky Gumbel shares on Alpha about unanswered prayer – and mentions that Ruth Bell Graham had often said that she was thankful that God didn’t answer her previous pleas about marriage.  She said “I would have married the wrong man – several times.”  [shared on Alpha Course talk – How should we pray?]  Pastor Jack Wellman shares that Ruth “was glad, but only later, that God’s answer to her prayer was a ‘no.’ Sometimes the best answer to a prayer is ‘no, it’s not best for you.”  https://www.christianquotes.info/images/5-reasons-for-delayed-prayer/ Garth Brooks would agree with his new country song “Thank heaven for unanswered prayer.” Actually there is no unanswered prayerIt’s answered with a no.

Sometimes we may not understand when God says no. He doesn’t always say no – sometimes it’s a matter of timing, or due to a precondition, like repentance.  Other times he’s waiting for a specific person to bless you.  Author Shannon DeGarmo shares that in the times where we are disappointed with the ‘no’, there are these key things to remember.  These are:  to remember that God is good, to remember his promises to us, and to know that he is sovereign. God is God and we are not.  He also has a purpose of saying no.  We can’t see that far ahead, and we don’t always know the consequences of our actions.  Sometimes it’s for our defense, like protecting a small child from a hot stove.  God also does not leave us alone, even though we may pout and feel like an abandoned small child.  I’ve seen plenty of those in Avian Park. But this is not the case with us. https://www.crosswalk.com/faith/women/what-we-need-to-remember-when-god-says-no.html [DeGarmo]

Sometimes when God says no, it’s out of compassion.  Nicky Gumbel shares in the Alpha Bible app, why Jesus said no to the mother of Zebedee’s sons. She asked for a glorious position for her sons, without knowing the consequences.  Matthew 20:21-22 share her request:  “In your Kingdom, please let my two sons sit in places of honor next to you, one on your right and the other on your left.”  But Jesus answered by saying to them, “You don’t know what you are asking!”  Nicky shares that Jesus’ refusal was out of compassion. He points out that she “does not seem to understand all the implications of her request.” [Nicky Gumbel, “Three Ways God answers your prayers” Bible in One Year https://www.bibleinoneyear.org/bioy/commentary/1147]

Trials are not punishments. They are challenges to overcome.  They are an opportunity to grow, and trust God.  Listen to the words of Isaiah 43:2: “When you pass through the waters, I will be with you. And when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.”

After I was let go by the radio industry, I had a very painful time. In time, I accepted that that all the doors were closed to advancement, or paid work at all.  It was difficult to spend three years as a ministry volunteer. Yet when I look back, I can see that it taught me to depend even harder on God.  Dependence on God is after all Iris core value number 2.  This time was a season of growth. It also harnessed outreach skills that I use today.  DeGarmo also notes that the opportunity where we struggle can become the very thing that glorifies God. [DeGarmo]

The Apostle Peter tells us in 1 Peter 1: 6-7: “Be truly glad. There is wonderful joy ahead, even though you must endure many trials for a little while.  These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world.”

King David also endured God saying no to something that was very dear to his heart.  David really wanted to build a temple to the Lord, which he shared in 1 Chronicles 28. However, he was told, “You shall not build a house for my name, because you are a man of war, and have shed blood.”  Dreams die hard.  However, David was encouraged to pass on this dream to his son Solomon, which is shared in the following chapter. When he prayed over his son, he blessed him, praised God’s greatness, and thanked God for all the blessings. He wasn’t bitter, but was thankful.  So King David shows his wisdom in response to God’s no.  He shows thankfulness, especially as he is given a glimpse of God’s plan.  Ruth Bell Graham was thankful that she was given the right husband.  There is a reason behind the no. Sometimes we understand it, other times we just have to trust God when it doesn’t make sense.  Then there is whether we discern him at all in the silence.  But look harder – he is there with you, you just don’t sense him the same way.  May you be given that sudden shift to hear God through the silence. May he increase your trust when you don’t feel him at all. May you be led to dig deeper into Scripture and discover more. And may you grow deeper as your trust grows deep roots.  This is when your identity deepens into who you are meant to be.

If you’d like to hear an audio version of this article, please visit the Ways to Grow in God podcast page on the Coppleswesterncape.ca website (under the listen drop-down menu).  Click here (https://www.coppleswesterncape.ca/wtgig-podcasts.html)  and scroll down to #57!

If you have been blessed by this article, please let us know!

For those looking for news on my cancer journey, I’m now in the middle of 16 radiotherapy sessions in Cape Town.  My oncologist believes this may be the last major step of beating the cancer, so it doesn’t return.  I’m also in MLD and compression therapy for lymphedema (also known as lymphoedema), which is swelling of the lymphatic system.  While we explored that this condition was a side result of the mastectomy, I actually had primary lymphedema in my legs since 2006.  It’s time it’s dealt with.  Click here to the medical campaign page for info! https://www.coppleswesterncape.ca/medical-campaign.html

We are still crowdfunding to cover the cancer treatments.  If you feel led to contribute, please do so via our Paypal:  https://www.paypal.me/WaystogrowinGod

If you are in South Africa, and would like to purchase one of Laurie-Ann’s colouring books, they are available at OliveTree bookshop in Mountain Mill Shopping Centre in Worcester, Western Cape.  They are also at LeRoux and Fourie Wineshop on R60 beside Cape Lime (between Nuy and Robertson), and through Takealot.com.  Here is the Takealot link: https://www.takealot.com/colouring-with-jesus/PLID68586424

Thanks for journeying with us!

Blessings to all,

Laurie-Ann Copple

[Here is Garth Brooks video for “Unanswered Prayers”]

https://www.youtube.com/watch?v=9GuA5PZx3K4

Growing in God: Word based, Spirit Directed, the Radical Middle, part 2

 

This is a drawing that I did on Good Friday.  It is called “Carol – When I survey the wondrous cross.”  It’s of my mother, who died this January in Toronto, Canada, while I was tethered to South Africa during chemo treatments.  It will be part of my second colouring book, Colouring with Jesus 2 (the first version of the colouring book is available in South Africa via Takealot). Click here if you are in South Africa and would like to purchase one.

My name is Laurie-Ann, and I’m a missionary. During my mission travels, I have ministered with people in Northern Ireland, Pakistan, Canada and the USA.  I’ve also ministered in African countries like Kenya, Ghana, Sierra Leone, Mozambique, South Africa, Botswana and Namibia. But at this time, we live in the beautiful Western Cape of South Africa.

During the last article, we learned the how important the balance of the Word and the Spirit is in our lives.  I had learned this lesson through Canadian broadcaster David Mainse.  He said, If you don’t have the Holy Spirit in your life, you DRY up.  If you don’t have the Word, the Bible in your life, you BLOW up.  Yet when you receive from both the Word and Spirit together, you GROW up.  I thought that this made sense, but I didn’t ponder on it; other that I should always have a biblical base for sharing my prophetic impressions. After all, I did come to faith in a Baptist church.  They love scripture, and so they should! It’s important to have a good, solid understanding of the Bible.  We need to know the Bible, so we have a standard to go by in our faith.  Our personal devotions and words of knowledge aren’t scripture. But these often repeat scripture in a loving, personalized way.

RT Kendall was one of the speakers at our Iris Harvest School. He’s been on the Word side of the church for years, but he became Spirit-filled along the way.  Since he didn’t come from the Spirit side of the church, he keenly sees some tendencies that could pull people away from what is known as the “radical middle,” or the core of our faith.  This term is used by the Vineyard movement, especially by the late Bill Jackson. [Radical Middle ministries dot org]  I remember hearing the term “radical middle” when I was part of the Vineyard. It was certainly something that they strove for.  They even called themselves a ‘centred-set’ rather than a ‘bounded set.’  What they meant by this, was that mainline denominations have a clearly thought-out set of beliefs. Anything outside of these isn’t a part of their creed.  The Vineyard then saw themselves strongly agreeing on the central aspects that all Christians believe. Secondary, more divisive issues, were less central. Vineyardites could differ on these without it being a big deal.  This attitude seemed to change after the Vineyard distanced itself in 1995 during the Toronto Blessing revival.  Alan Hawkins is a theologian based in North Carolina. He unofficially shared with a Vineyard theology forum that he could see changes in the Vineyard after that unfortunate church split.  He said, “If you read [Bill Jackson’s book] Quest for the Radical Middle, you find an amazing record of the work of the Holy Spirit within the Vineyard. That is, until 1995, at which point the book literally changes character and tenor, and reads like a denominational report.”  If you read Jerry Steingard’s book ‘From Here to the Nations, “it reads like Jackson’s first 19 chapters.”  [unofficial report from a retired Vineyard pastor’s Facebook page, May 10, 2019]  The movement may have become ‘safe’ from scoffers, but they lost their place in the radical middle of Spirit and Word. This unfortunate split has been reconciled, and the Catch the Fire stream will always acknowledge their Vineyard roots.

So when you aim to be in the radical middle, you cling to the core truths of your faith. This helps keep us from going off the deep end.  Life is in the middle of the river, where the water is fresh.  It is in this place that many biblical truths that seem to contradict each other, actually don’t.  I would elaborate, but that’s another for another time.  What is important and what matters are the central truths of our faith. The Alpha Course movement takes that same stance. While the Course began in the Anglican Church, many different streams of the Church use it for seekers and new Christians.  Alpha includes all central aspects of Christianity, while secondary teachings like say, the differences of how to baptize, aren’t discussed. That’s what denominational classes are for. Nicky Gumbel shares an idea that he attributes to early church father Augustine, based on the Apostle Paul’s words in Ephesians 4:3, “Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace;” but not at the expense of the truth.  Nicky gently shared seventeenth century theologian Rupertus Meldenius’s motto, “in essentials unity, in non-essentials liberty [and] in all things, Charity” in a gentle way. (Click for quote)  Nicky’s explanation was, “In the really essential things of the faith, the things that are at the core of our belief, there would be unity. In the things that are more peripheral (the non-essentials), there be freedom. People can believe different things; that’s fine. And in everything, love.” [Alpha Course, 2009 version, “What about the Church]  This motto has been picked up by many churches, from Anglican to Moravian.  [Mark Ross]

Unfortunately, this conciliatory attitude of unity in essentials hasn’t been adopted by all.  During my research, I discovered one anonymous blog author who wrote: “balancing Spirit and Truth is like trying to balance law and grace.”(for quote click here) [Ben Eastaugh/Chris Sternal-Johnson]  I don’t think this is a fair comparison.  The Bible contains law, but we don’t live BY the law. We need to read the law section of the Old Testament. It teaches us about holiness. The apostle Paul explained Galatians 3:24: “the law was our guardian until Christ came. It protected us until we could be made right with God through faith.”  This means the law teaches and shows us what sin is. But we can’t be made holy through the law; that’s impossible. So you can’t balance living by the law against living by grace. Paul speaks about that in Galatians. That’s going backwards in our faith towards legalism.  This is actually a pitfall of the Word side of the church.  Legalism chokes the life out of you, and only makes you religious.  Danny Silk warned that if teachers play their true role in the church, they will first have to be willing to pursue a supernatural lifestyle.  They will have to be dissatisfied with the armour of their arguments and the lifelessness of their theology. […] Teachers must embrace mystery.”   [Danny Silk, Building a Culture of Honour]

So as faith is dead without works, so theology is dead without the Holy Spirit! The Holy Spirit helps your faith become active.  The Bible helps your faith become stable.  When Jesus taught his disciples and all those around him, he used “show and tell.” Jesus’ teaching was not passive, even when he taught his disciples to “turn the other cheek.”  This takes an active decision. The writer of Hebrews shared that the Word is alive and powerful, but this is because the Holy Spirit breathes it.  He is the author. Listen to the words of Hebrews 4:12: “For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires.”

RT Kendall shared in Harvest School talk about how we can grow in godly character and the fruit of the Spirit. This happens through genuine obedience and persistence in our faith, where the Holy Spirit helps us through difficult circumstances. He reforms our hearts. Scripture is an amazing tool to bring change.  Like the scripture in Hebrews 4 that I just shared, this is a living surgical tool. It’s important to not run from this and seek comfort instead.  It takes real guts to be an obedient Christian.  It takes not only head knowledge of Scripture, but also an open heart to let those words transform you.  Say you struggle with fear and insecurity.  You may feel like you are orphaned, and all alone.  Yet, as children of God, who love Jesus Christ, we aren’t orphans anymore. We are loved children.  You may read the words of scripture, but it’s the Holy Spirit that helps you take that word to heart.  It is he who transforms your heart so you can receive that truth, and the love that comes directly from God.

RT told us at Harvest School that we “need to work in the Word, to actively read it, pray it and think on it.  Too often Spirit people want a rhema, or (Holy Spirit) word, because it is quick and we are lazy” [RT Kendall – notes from HS 24, June 15, 2016].   When we pursue scripture with the Holy Spirit, he makes it come alive to us. This is where the practice of Lexio Divina comes in. This is actively reading scripture more than a few times, to allow the words to speak to you.  Sometimes the Holy Spirit can give you an impression of the context of the scripture you are reading.  Say is Jesus is speaking to Martha that he is the resurrection and the life, you can actually imagine Jesus comforting Martha on the death of her brother Lazarus with the hope that he will again be alive.   Jesus was creating a “now moment” full of God’s promise.

These “now moments” are similar to when Heidi Baker ‘stops for the one.’ She does this in obedience to a prompting from the Holy Spirit; the timing is God’s, but there is also a scriptural command to care for the orphans and widows. Some scriptures call these people the “least of these.”  James 1:27 says pure and undefiled devotion, “in the sight of God the Father, is caring for orphans and widows in their distress, and refusing to let the world corrupt you.”   The third Iris core value is to care for the least of these.  The IrisGlobal site shares:  “We look for revival among the broken, humble and lowly, and start at the bottom with ministry to the poor. God chooses the weak and despised things of the world to shame the proud, demonstrating His own strength and wisdom. Our direction is lower still.” [Iris Global site – https://www.irisglobal.org/about/core-values]

When Heidi responds to the Holy Spirit’s prompting, it’s partly by obedience to God’s general guidance in ministry to the poor. But she’s also obedient to the Holy Spirit for the time and place. Heidi shares many such stories in her books. She also was led in January 2010 to stop for me. She gave me roses, a hug and a kiss.  It took years for me to figure out that Heidi was simply led to bless me. I learned from another Iriser in East London, that Heidi often blesses specific people at conferences this way. And on that day, I was the one.  I was in the centre of that convergence. This was the morning after I responded to a missions call, by giving my yes to a life of service. I didn’t know what that would look like. A ministry team member prayed over me, and shared that I would be working with the poor. There are many kinds of poor.  In Ottawa, we have the refugee poor, the single mothers poor, and the hidden poor who work multiple low paying jobs to make ends meet.  I can identify with the latter, since I’ve only once had a job that was able to cover rent and basic expenses – and even that was short lived.  I’ve always just had a part-time job or no job at all.  If I weren’t helped by my dad or husband, I might have been on welfare, despite having two degrees, art school and radio broadcasting school.  Yet, God still supplied my needs.

Then I met the real poor in Pakistan and different African countries. I worked in Ottawa’s east-end with French-speaking west-Africans.  The poor are among us.  They are in townships and neighbourhoods, sometimes hidden in plain sight, sometimes secluded. Do we really require Holy Spirit to remind us about them?  I believe so, yes.  Sometimes we go about our daily lives, and forget about those around us, because we have tunnel vision.  It takes a prompting to shake us out of our stupor. We need to see a divine appointment that’s set up right in front of us.  I’m very thankful when Holy Spirit gives me that leading. Sometimes the Father wants to do something special right then with that specific person. When you respond to this nudge, it’s obedience to BOTH Word and Spirit. Can you reach out to people with just the Bible scripture?  Of course you can.  But will you?  Perhaps.

Brian Nickens is a valued teacher in Bethel Church, Redding. He used to be a Word Christian, and the pastor of a few Calvary Chapel churches.  He wrote a book called “Hunger Driven: Overcoming Fear and Skepticism of the Supernatural Lifestyle.”  Like RT Kendall, he has a solid foundation of scripture. He became Spirit-filled later on.  He shares on his website [brianknickens.com] that Jesus ministered by both Word and Spirit. He shared a Bible story from Luke 4:31-37:  “ Then Jesus went to Capernaum, a town in Galilee, and taught there in the synagogue every Sabbath day. 32 There, too, the people were amazed at his teaching, for he spoke with authority.

33 Once when he was in the synagogue, a man possessed by a demon—an evil spirit—cried out, shouting, 34 “Go away! Why are you interfering with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

35 But Jesus reprimanded him. “Be quiet! Come out of the man,” he ordered. At that, the demon threw the man to the floor as the crowd watched; then it came out of him without hurting him further.  36 Amazed, the people exclaimed, “What authority and power this man’s words possess! Even evil spirits obey him, and they flee at his command!” 37 The news about Jesus spread through every village in the entire region.”

Nickens shares that Jesus taught the word, and acted in the Spirit in the same gathering. He says that “Jesus most often began his ministry events and then operated according to his observations as to what his Father was doing in that given moment.  Notice that response of the crowd after they witnessed the demonized man delivered. [They] said, ‘What authority and power this man’s words possess! Or, more clearly in the World English Bible, “What IS this word?This word “was the declaration and exhortation of the written word of God.  [It] literally agitated and activated the spirit realm.  Jesus did not teach a series on family living, he declared the Word of God.  This kind of example of Word and Spirit is the key that unlocks the kingdom of heaven in our midst.  [It also unlocks] the supernatural realm around us.” [brianknickens.com/word-and-spirit]

Nickens also shares that there are many Spirit people who don’t realize the journey that Bethel Redding has gone through to reach revival.  He says, “so many are reading the books, speaking the language and singing the songs of Bethel; while at the same time, [they] fail to see the big picture as to how they got there.  So many try to attach the bells and whistles of this movement to their ministry.”  [Nickens – website as prev noted]

They may expect the same result, but they won’t get it.  There is no shortcut to excellence, so there is no shortcut to revival either.   Nickens says, “you have to labour in the Word. If you trace the Bethel Redding journey, you will discover [that] it is a journey through the Word of God into the realm of the Spirit.  When … [scripture teaching] results in a move of the Spirit, Bill [Johnson] is never in a hurry to move out of that moment.  That is Revival at its core.”  [Nickens – website as prev noted]

Amos Yong is a Fuller Seminary professor. He reviewed RT Kendall’s book co-authored with Paul Cain.  Cain was to represent the Spirit side of the church, and RT the word side, and yet both were hungry for the other side. Cain encouraged Spirit people to get into scripture, and RT encouraged Word people to embrace the Holy Spirit, while having a biblical base.  Some critics had and still have a problem of using both, despite examples of Jesus and the Apostle Paul.  Amos Yong got to the heart of the matter. He said that “the problem is [in] how to understand the Word and the Spirit as both distinct and independent on the one hand, and yet mutually related and interdependent on the other.”[Amos Yong, “Between two extremes: Balancing Word Christianity and Spirit Christianity: A Review Essay (of a Paul Cain-RT Kendall book) Feb 25, 2000]

There is no either or.  Why choose when you can have both?  Bill Jackson was a writer and Vineyard pastor in various locations. He wrote the book Quest for the Radical Middle, that I mentioned earlier. He and the then Vineyard attempted to combine evangelical Word-based faith, with the Holy Spirit. This was called “empowered evangelicalism or the Third Wave movement.  It included the Vineyard, the Anglican Mission, Soul Survivor, Acts 29, and Canada’s Anglican Renewal Ministries, or ARM Canada.  [paraphrase from radicalmiddleministries.org] I was the secretary and later bookkeeper for ARM Canada, so I was blessed to partake of the Third Wave through the Vineyard, ARM Canada, and the daughter of the Vineyard, Catch the Fire. This became part of my culture, in my own search for the radical middle.  Surprisingly many Word Christians think this middle is actually the extreme.  Yet if you don’t utilize BOTH Word and Spirit, you ARE NOT in the middle at all.

Bill Jackson’s son, who now runs his ministry, notes on their website a beautiful rendition of what is the centre of the river.  He says, “the ‘radical middle’ is the beautiful intersection of the Word and the Spirit.  As empowered evangelicals, we are grounded in the Word of God, while listening to the Spirit of God, as he leads us into mission.  Radical middle people want to be about both the Word and the works of Jesus.  Jesus both proclaimed the reality of the kingdom of God and demonstrated the power of the kingdom.  Our call is to go and do likewise.”  When Word and Spirit converge, there is action and power.

I discovered a suburban Durban church called City Hill, that includes itself in the radical middle.  This is what they say this is: “One could argue that the wheel is one of man’s best inventions. A bicycle wheel, for example, is a brilliant piece of engineering. From the centre of the wheel radiates spokes that support the tyre which rotates and propels the bike forward. If the centre of the wheel is slightly to the left or right or just a little too high or low, the spokes would not be equal lengths and the tyre would not be perfectly round and it would not function the way a wheel should. Are the spokes important? Yes! Is the tyre necessary? Yes! But they would all be redundant without that all-important middle which forms an inherent part of the wheel. The centre is radical!”  The centre is Jesus, who used both Scripture and Holy Spirit. [Bonny Dales, Culture Magazine, Issue 31, from here.

If Jesus is the centre, what does this look like in our lives?   How do we live that out? RT Kendall believes that many forget God’s sovereignty.  They say, “Lord, increase my faith, help my unbelief.”  So, ask God for mercy. You never outgrow the need for mercy. RT shared at our Harvest School that we need to remember the sovereignty of the Holy Spirit. We need to respect this.  We also need to remember the sensitivity of the Holy Spirit. It’s too easy to grieve God.  Listen to Ephesians 4:30-31: “Do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption.31 Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior.”

The chief way we grieve the Spirit is by bitterness. This could be pointing the finger at someone else, losing your temper or road rage. But if you ask Holy Spirit to help you to overcome these, he will give you joy, peace and authenticity.  This doesn’t mean that you can’t be angry – just not vent it in a sinful way.  David took his anger to the Lord in Psalm 69. Mercy tempers anger and cools it right down, which is why we don’t outgrow the need for mercy.   If you do grieve the Spirit, you don’t lose your faith, but you can lose your sense of his presence.  So our job is to be quick to repent.  Imagine if the ungrieved Holy Spirit filled ALL of us.  No one would take offence at mistakes. There would be no bitterness and nothing to prove. This is a beautiful part of being in the middle of the river.

When you have no offence or bitterness in your heart, you can walk with integrity. This is in balance between Word and Spirit.  It becomes easier to HEAR his voice.  Ask God his opinion on the attitudes you have. Work on not grieving Holy Spirit.   The Holy Spirit is like a dove, gentle, untrained and wild.  Pigeons on the other hand are angry birds, that can be trained. Too often we’re like the pigeons that squawk and hurt each other.

The Spirit and Word also converge in surprises.  Allow Holy Spirit to surprise you.  This is where specific nudges come in, based on Jesus’ words to love our neighbours.  The NOW aspect is the Holy Spirit’s timing. This is just like Peter and John with the beggar at Gate Beautiful. It’s like Heidi Baker with stopping for the one. It’s like Matteus van der Steen with stopping the car to reach out to two specific Ugandan street children.  God’s plans are wonderful, as are the specific assignments he gives us. When we walk in that middle, we are in just the right spot to hear God.  So watch your heart, and don’t choose any sides.  Just look up and keep your focus on the Lord.

If we, as Christians, are to fulfill our calls, we are to be a people of love, power, morality, truth, justice and equality.  We are to be an example of how to live: in love, peace and unity with each other. We are also to manifest God’s glory and power.  When we fulfill this purpose, we become the people of the radical middle; as a conscience to our nations, and a living testimony that points to God.

Bert Farias from Charisma Magazine notes that this radical middle is a stance that God often takes in scripture. He doesn’t take sides. One example of this is when Joshua was preparing for the battle of Jericho and his eyes are opened to see the Captain of the Lord’s army.  The  captain follows the Lord’s command, not Joshua’s.  Joshua 5:13-14 shares, “When Joshua was near the town of Jericho, he looked up and saw a man standing in front of him with sword in hand. Joshua went up to him and demanded, “Are you friend or foe?”  14 “Neither one,” he replied. “I am the commander of the Lord’s army.”  So Farias advises, “let us not take sides, but let us move according to the Lord’s command.” [Bart Farias, “The Church must move from the Right Wing and Left Wing into the Radical Middle” Charisma magazine.

Let’s pray. Lord, open our hearts to be at the centre between Word and Spirit.  Take away any bitterness, and offence we may have against others.  We forgive those who have hurt us, and ask for you to heal and soften our hearts.  We want to walk to hear your voice, experience your joy and be at peace as we love others through you.  Bring us to balance and show us mercy, as you transform our character.  In Jesus’ name, Amen.

If you’d like to hear an audio version of this article, please visit the Ways to Grow in God podcast page on the Coppleswesterncape.ca website (under the listen drop-down menu).  Click here  and scroll down to #56!

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For those looking for news on my cancer journey, I’m now about to have a preliminary scan before 16 radiotherapy sessions in Cape Town.  My oncologist believes this may be the last major step of beating the cancer, so it doesn’t return.  I’m also in MLD and compression therapy for lymphedema (also known as lymphoedema), which is swelling of the lymphatic system.  While we explored that this condition was a side result of the mastectomy, I actually had primary lymphedema in my legs since 2006.  It’s time it’s dealt with.  Click here to the medical campaign page for info! 

Blessings to all,
Laurie-Ann Copple