Tag Archives: The Good Samaritan

Growing in God through loving your neighbour

2019 Christmas dinner shared with a local township family

My name is Laurie-Ann, and I’m a missionary. During my mission travels, I have ministered with people in Northern Ireland, Pakistan, Canada and the USA.  I’ve also ministered in African countries like Kenya, Ghana, Sierra Leone, Mozambique, South Africa, Botswana and Namibia. But at this time, until mid-December 2021, we live in the beautiful Western Cape of South Africa.

During the last article, we learned about growing through stopping fretting.  The Psalms tell us not to fret, for it leads to evil.  Short term it can lead to drunkenness, and giving up on life.  Long term, it can lead to bad life decisions that have disastrous consequences.  

Worry in any form is bad for your health. It also wastes your time.  Corrie ten Boom once said, “Worry does not empty tomorrow of its sorrow.  It empties today of its strength.”  [quoted in Huffington Post, Amanda Chan, “9 Scientific Ways to Stop worrying” December 6, 2017]

Caroline Thorpe of the Touching Hearts ministry, says that excess stress, which is connected to worry, leads to burn out.  It’s not the amount of hours you work, it’s the stress that grinds you into the ground. [Caroline Thorpe, Touching Hearts Course, Talk on bitterness]. Fretting is a heavy burden that you don’t need to carry.  Fretting actually focuses your imagination into the far future, as you worry about things that may not happen and forgetting about what’s going on right now.  Choose instead to TRUST God. Live in the moment.  It is good to plan for your future. Goal setting is good, but this is with positive steps towards that goal.  Jesus reminds us Matt 6:25-27: “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?”  Jesus thought worrying was a waste of time. The Apostle Paul also encourages us to pray, and trust. 

There is a sure-fire way to stop worry. This is to begin to see other’s needs, especially at Christmas.  Once we pray, spend time with and thank God, our eyes can turn to our neighbour.  How important is it to love and help our neighbour?  Here’s Jesus’ take on that.  Listen to Matt 22:37-39.  “ Jesus replied, “You must love the Lord your God with all your heart, all your soul, and all your mind.’[e] 38 This is the first and greatest commandment. 39 A second is almost as important: ‘Love your neighbour as yourself.’[f]  Jesus shows us how important it is to really see our neighbour, love them and be there for them.  This isn’t just a wave across the street.  This is actively looking out for each other. This is loving our neighbour with the overflow of love that comes from time with the Lord in prayer and worship. 

How do most people see their neighbours?  Is it just our next door neighbour, or does this “relationship title” go beyond the boundaries of a little neighbourhood?   How about the people we work with?  How about our school mates and teachers?  And the people at church?  I mention different circles of people where we are connected.  When Tony and I used to go into Worcester Primary School, we spent an hour with the grade ones.  We are family, but we are also neighbours.  The retirement village we used to live in and the school is in the same Langerug neighbourhood. These children are like a rainbow of colours, races and cultures.  They were everything from Brazilian, Chinese, Afrikaaner, English, Malay, Indian, and different black tribes.  All the children were lovable, inquisitive, and usually kind. They were learning how to reach out to their Aunt Laurie-Ann and Uncle Tony. 

Many people in the United States grew up watching the show “Mister Roger’s Neighbourhood.”  Mr. Rogers, was actually a pastor. He had a gift of showing kindness to others.  This was a genuine gift, and he loved to notice and touch others.  He saw them, he noticed them.  The neighbours weren’t invisible to him.  It didn’t matter what gender, race or culture the person came from.  All of them were loved.  His show envisioned a wonderful place where neighbours are noticed.    This scenario may work on TV, but can this work in real life?  South Africa has a charity called love thy neighbour dot org.  It’s a non-profit company that is a platform for other ministries.  They have a motto, which is “kindness begins with me.”  Kindness does, although it is a gift from God.  Some of the ministries featured on this website work with the blind, deaf, down-syndrome and many other worthy needs.     Cape Town’s Bo Kaap neighbourhood also has a Mediterranean restaurant called “Love Thy Neighbour.”  I’m not sure if they actually do that, but the name does draw attention to kindness.   

Who is our neighbour?  The ancient Israelite understanding of neighbour is one nearby who is also an Israelite.  Unfortunately, they didn’t look outside of their box.  Gentiles, were not like them, therefore they weren’t considered. Yet, Lev. 19:33–34 reminds them to consider the foreigners among them:  “Do not take advantage of foreigners who live among you in your land. 34 Treat them like native-born Israelites, and love them as you love yourself. Remember that you were once foreigners living in the land of Egypt. I am the Lord your God.”  This means that the foreigners, or sojourners, are also neighbours. Tony and I are soujourners; we’re long-term visitors in South Africa.  And yet, we are neighbours within our retirement village.  We are neighbours to our church friends who live just outside the village.  We have coffee, tea, or a braai with some of our neighbours.  One of them, Willem, has even helped us with a ride to church, when our car was unusable after Christmas 2019, just a few days after we had a Christmas dinner with a township family that we are very fond of.  Willem is a great neighbour.  He intentionally grew a lovely garden on his corner lot property.  He did this so that he could work on the garden and talk to whoever passed by.  He would wave to the drivers who would drive past, so eventually they would stop and actually speak to him.  Willem considers this a ministry.  He notices people.  When he speaks to you, he is filled with kindness and he actually hears what you are saying. 

So to open up our definition of neighbour, Jesus includes the Samaritan who helped a badly injured Jew.  Two of his own kind ignored him, simply because they were too busy with their own lives.  So instead a ‘half-breed’ Samaritan, someone outside their own community, is the one to help the injured man.  This story must have shocked Jesus’ listeners.  This would be like someone from the lowest part of your society rising up and making a difference instead of who you think would help others.  Say this helper was someone from the townships, and they were helping someone from one of the richer neighbourhoods in Worcester.  That would get your attention. Listen to the words from Luke 10: 30-37:   Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road.  31 “By chance, a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. 32 A Temple assistant[d] walked over and looked at him lying there, but he also passed by on the other side. 33 “Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. 34 Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. 35 The next day he handed the innkeeper two silver coins,[e] telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’ 36 “Now which of these three would you say was a neighbour to the man who was attacked by bandits?” Jesus asked. 37 The man replied, “The one who showed him mercy.” Then Jesus said, “Yes, now go and do the same.”

So to be a good neighbour, is to show mercy when it is needed.  Mercy and kindness go a long way to neighbours that hide in the shadows.  Many people are like that. They are unnoticed and lonely.  All they need is a little love.  All they need is to be noticed with the love of Jesus.  When Ruth arrived in Israel with her mother in law Naomi, she was a widow.  She was allowed to glean in the fields, especially that of Boaz, who was related to her mother in law. Boaz was a good neighbour to Naomi and Ruth, and eventually he married Ruth.  Our neighbours don’t always look like us.  They may be a refugee from Sudan or Iraq.  They may be a persecuted Christian from North Korea, or Somalia. They may be a single parent family with nine kids.  That single mom just may need a little help getting to the grocery store since she doesn’t have a car.   The little boy down the road may have just lost his dad.  He will need a godly man to be like a dad to him.  Open your eyes.  But when you do, don’t just follow the need, for you’ll see that everywhere.  If you drive into the Avian Park township, as Tony very often does, you will encounter children that will approach your car.  They will say, “Give me one rand.  One rand.”  One rand is currently nine Canadian cents.  They’ll use that to fill their bellies with cheap chips. Those chips may have been the only thing they’ve had to eat all day.  So there is need.

Don’t get overwhelmed.  Instead, listen to Holy Spirit.  Who is HE leading you towards?  That is the person to stop for.  That person is your neighbour.  We call that stopping for the one.  Sometimes that person is an obviously needy, hungry child from a township.  Other times that person may be someone in your family.  Say it could be your cousin that has been secretly depressed and lonely. 

How can you stop for the one?  How can you love your neighbour?  I believe dot com has a convenient list of eleven ways to love your neighbour as yourself.  Let’s journey through this list.  [Courtney Whiting, 10 Ways to love your neighbor as yourself” https://www.ibelieve.com/faith/10-ways-to-love-your-neighbor-as-yourself.html]

Cortney Whiting gives us her perspective, which was changed by the words of her daughter.  She says, “Several months ago, as we drove through our neighborhood, my daughter pointed out that the “mean lady’s” house was for sale. This woman had done nothing to my child to evoke such a title. However, in her yard were no less than seven “No Trespassing” signs. Apparently, my daughter overheard a comment I made concerning the signs and thus, the title was born. I immediately felt convicted for my behavior.”  I never knew much about the woman who lived down the street except that her name was Mary, she was older, and she lived alone. I waved to her when I passed by, but I never stopped to introduce myself. This was partly because I was so consumed with my own agenda, that I never opened my heart to a potential need. Another reason for this missed opportunity was I simply prejudged her as not having anything in common with myself. Popular culture often teaches to support others of similar viewpoints, interests, or beliefs. But Jesus’ command challenges the cultural norm. In Luke 10, a lawyer asked Jesus what he must do to inherit eternal life. Jesus answered with the story of what we call, The Good Samaritan.”  Again, the story of the Good Samaritan is the best example of showing how to love our neighbour.   Here are eleven top ways to love our neighbour.

Number one.  Love is pro-active.  The Samaritan saw the victim and went to him. He stopped on his way.   If we are to learn from this example, we need to be aware of those around us. Who is God placing on your heart to reach out to?  Number two. Love is observant. The Samaritan first SAW the hurting man.   Granted, a beaten man on the road is hard to ignore.  We’ve seen one in Worcester, and Tony has moved him off the road into a safer place.  Number three.  Love is compassionate.  The Samaritan went beyond seeing him and feeling sorry for him.  He responded to his needs.   Some people just need a loving hand up (rather than a hand-out.)   Number four.  Love is responsive.  He bound the man’s wounds with the resources he had on hand.  Sometimes you have what is needed right on hand. Have you noticed a specific need in your community?   Are you being led to meet it, just once?  Number five.  Love is costly.  After the Samaritan tended to the man, he spent some of his own resources.  Loving his neighbour cost the Samaritan at least two days wages, and his time.  Sometimes we have let three of our My Father’s House girls stay with us overnight on our couch.  This was one at a time.  This cost us time, resources, food and sometimes money.  For example, money for things like pads, school uniforms, electricity, bread, or a care package of emergency food.    How can you bless another?  How is God leading you?  Don’t leave it to charities and government agencies to help.  They are already overloaded.  There are forty soup kitchens in Avian Park alone.  Yet they only help specific people.  There is no room for other needy people.  We know people who have fallen through the cracks, and a few times, we were led to help.  Number six.  Love is inopportune.  It’s not convenient. It wasn’t easy for the Samaritan to lift the injured Jew onto a donkey. Yet he did it.  I can remember a few people who went out of their way to help us when we were stranded in our home for eight days. The car was broken, and both the mechanic and the car rental place were closed for holiday.  So we had friends and neighbours who brought us care packages and drove us to church or the mall.  This is something Tony did for others on a regular basis.  It made us feel both humbled and loved to receive this.  Others have driven me home from events when Tony just wasn’t available.  I am thankful that they went out of their way.

Number seven.    Love is healing.  The Samaritan not only bound the man’s wounds, but he had him rest in an inn. He took care of him.  This reminds me of one of Tony’s friends at the hospice he visits regularly.  His name is Moses. Tony comes and brings him fruit, and has even given him rides back to his home in Touws River.  Otherwise he would have been stuck with no transport, waiting in a public hospital.  Tony was led to take care of his friend.  Number eight.  Love is sacrificial.  The Samaritan gave two denarri to the innkeeper. This was two days wages, with no thought of repayment.    It’s not just about our sacrifice.  We give out of what Jesus has already given:  eternal life, and abundant life, full of love, peace, forgiveness and so much more.  Number nine.  Love is communal. The Samaritan asked the innkeeper to help.  Sometimes it’s necessary to involve others in the process.  It is essential to network when dealing with needs.  It’s been important for us, as well as the people we work with.  We have found a real safety net in Worcester, if you know where to go.  Sometimes we have been part of that safety net, and we trust others will fill in our gap, after we leave.  Number ten. Love is promising.  When the Samaritan left the inn, he offered and promised to pay for any other needed expenses. When we love others, we need to follow-up and follow-through in our care. This is the beauty of long term service, or even more to work within your own community, where you live. You don’t have to be a missionary to be a good neighbour! 

Number eleven.  Love is merciful.  The story of the Samaritan is of a man who showed mercy on his neighbour.  Mercy is compassion in action.  Mercy is in meeting the need, not just feeling it. Mercy has follow-though, which is why it’s a ministry.  When I think of mercy, I think of Heidi Baker, with multiple Mozambican children on her lap. I think of Mother Theresa loving those in the Calcutta slums.  And I think of my husband Tony when he is with children and teens.  He has a mercy heart, and I love him for it, as well as many other things.  Number twelve.  Love shows no partiality. Cortney Whiting says, “My neighbour Mary has since moved away, and a new family has bought her home. While I could wallow in guilt that I responded more like the priest or the Levite to her, I am challenging myself to treat my new neighbors like the Samaritan would. For love shows no partiality.” So being a good neighbour is to be one that is not afraid to act on Holy Spirit’s compassion. We see the need, and sense the active compassion rise in us.  Holy Spirit, what would you have us do?  What do they need?  What do you want to do in their life, Lord?

Lord, we offer ourselves to you.  Thank you for the times where we have been helped and given mercy like the Samaritan did to the broken Jew.  May you give us opportunities to reach out and help with whatever they need to receive.  We cannot do this on our own Lord, so we lean entirely on you.  Give us the compassion, the resources and the mercy that overflows onto whoever it touches.  Thank you for your mercy towards US, Lord.   And give us adequate rest between these divine appointments.  Thank you that you provide that too.  In Jesus’ name. Amen. 

If you’d like to hear an audio version of this article, please visit the Ways to Grow in God (WTGIG) podcast page on the coppleswesterncape.ca website (under the “Listen” drop-down menu).  Click here:  (https://www.coppleswesterncape.ca/wtgig-podcasts.html) and scroll down to #73!  If you have been blessed by this article, please let us know!

UpdatesFor those looking for news on my cancer journey, I was declared chemically cancer free as of February 2021, but still in post-cancer treatments (lymphedema massage, physio, medications, scans and bloodwork).   Now my husband Tony has both skin cancer (basal cell carcinoma and prostate cancer).  He has also been given a probable diagnosis of mesothelioma, which is a cancer of the lung lining.  However, the pleural fluid that was generated from the tumour is not malignant, so we’re not sure.  When we return to Canada, after quarantine, Tony will go to the best hospital in Canada for treatment, with his CT scan, report and doctor’s letter.  We pray this will help the process, so they can continue the treatment by another CT scan and a biopsy of the tumour.   It’s unfortunate that there is a wait, with the unstable travel due to the new omicron variant.  We are in a difficult place, but it’s one that God can and will carry us through in some way.  We just can’t afford any more treatment in South Africa.

Otherwise, we still have medical debt and we are working towards that with art commissions and donations. God’s peace is something that I’m clinging to as we plan our way back to Canada.  We also have a hiccup with Tony’s medical visa, which isn’t sufficient to carry us to our departure date of December 18th.  Add to that five covid tests (two in South Africa, one in the US, and two in Canada, despite being vaccinated.  Ah well, it’s just what we have to go through to get back.

After our quarantine, we plan to stay with and care for my frail 92 year old dad, as well as have Tony treated.  Thanks for coming alongside us on our journey.  Being an overcomer is truly a process. We still need help. Tony has significant medical bills as well for lung issues, eye surgery, urologist (who is monitoring the prostate cancer), and I have debt as well (post cancer treatment, physiotherapy, MRI, medications).

Please click here for the medical campaign page to get more info: https://www.coppleswesterncape.ca/medical-campaign.html.  We are still crowdfunding to cover the post cancer treatments and Tony’s eye operation. If you feel led to contribute, please do so via our PayPal:  https://www.paypal.me/WaystogrowinGod   If you do, please introduce yourself and say that you read “Ways to Grow in God.”  It would really bless us!  If you’re led to pray instead, we welcome your prayers and please do contact us.

L-A’s colouring books:  If you are in South Africa, and would like to purchase one of L-A’s colouring books, they are available at LeRoux and Fourie Wineshop on R60 beside Cape Lime (between Nuy and Robertson) and at Slow Living Café in Worcester.  Or you can order one (or more) printed for you through Takealot.com through this link:

Colouring with Jesus is available here:


Colouring with Jesus 2 is available here:


The books are available online, through us personally (for a short time), and through the above shops.  They will also be available through Legacy Relay run by Louis and Carica LeGrange.  After we return to Canada, we plan to republish the devotional colouring books in English using landscape format.  Bless you and thank you for your support!

Love, Laurie-Ann

Growing through Service and Compassion: Stop for the one

thumb_CD_Stop-For-The-One-Soaking_thumb  african boy

Last time we opened our eyes to injustice around us. We learned that as Christians, we are called to “do” something. Some Christians have been social reformers in church history, like William Wilberforce (abolition of African slavery). Modern versions of Wilberforce include Danielle Strickland (Stop the Traffic/Salvation Army) and Cassandra of    Justice Rising . Some Christians have a heart to free sex slaves in Cambodia/Thailand (Patricia King of Extreme Prophetic) and others minister to child soldiers. John Cassells of Arkenstone (SIM) ministers to Canadian street youth. Lyle Phillips of Mercy 29 (and Iris Nashville/Iris India) works to free child slaves in India. There is a very real call on the church to act as Matthew West sings in his song, “Do Something.”  Some of the injustices of child poverty and slavery call to us like they have to Matthew. Matthew sings, “I shook my fist at heaven, and shouted, God, why don’t you do something? He (God) said, “I did, I created you.”

Have you ever thought you were put on this earth to do something specific? I’ve always wanted to do something ‘big’ for God. Some people look at my life and think, “wow, she’s gone on nine mission trips. She travels all over the world.” They think I’ve already achieved something big. Yet I feel I’ve only scratched the surface; and I sense God is still training me for what’s to come. I believe a time is coming soon that we will need all of us on board ministering to those inside and outside the church. Some of us are already doing this. There are so many needs, and so many people who don’t know the real Jesus Christ. They don’t know his love. They need to see Jesus’ love manifest in US. Do you want to be part of a global outreach? Ask God to help you get ready. Ask him to teach you how to love.

I believe many people are waking up to the truth. This truth is about relationship. This truth is that we are created to love, be loved and to pass that love on to others. One of the ways to show this practical love of God is through service. Missionary Heidi Baker often says “love looks like something.” The love you receive is meant to be shared. What does the person in front of you need? Is it food? Is it safe shelter? Is it warm clothes and encouragement? Is it to take them into your family and to be their big brother or sister? Sharing compassion is a deeply rooted action of our faith. In fact, faith is an action word; faith and love are entwined! James says that faith without deeds is dead (James 2:14-17) but the Apostle Paul reminds us that even well-meant deeds mean very little if they aren’t done in love (1 Cor. 13:1-3)

God works on filling us with his love and compassion. We need to be rooted and established in that love. Listen to what Paul shares: “I pray that you, being rooted and established in love,  may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ,  and to know this love that surpasses knowledge – that you may be filled to the measure of all the fullness of God” (Ephesians 3:17-20). That love establishes and deepens the essential identity of who you are as a son or a daughter of God. When you are rooted in that identity and know who you are, then you can begin to reach out to others with the overflow of God’s love in you. Spend time in God’s presence, and fill up like a sponge before you serve (see my earlier teaching on soaking prayer). This is like stopping for the One (Jesus) before stopping for the one (the divine appointments and people God brings  to you).

There are many different ways that you can choose to serve. Some of these may be direct outreach on the streets (such as Jericho Road’s Wednesday night coffee house in Ottawa, Ontario), others may reach out to the working poor who need help stretching the food on the table. A good example of this is the Loaves and Fishes ministry of Iris Virginia, as shown in  The Dwelling Place in Williamsburg, Virginia. They aren’t inside a building like a food bank. They are right in the community in a restaurant parking lot! Their Richmond location also jumps into ministry with the homeless in the ‘river city.’

You may want to show love to the inmates in Prison Alpha. This course is run in prisons all over the world, including in Ottawa.  You could involve yourself in reception ministry at a local church, where people can drop in for prayer, counseling and benevolence ministry. I help in this way, and people seem to need it. It may be in being a real and living presence in the community and getting to know your neighbours. One of my churches (St Paul’s Kanata) has been doing that through free community barbeques and loving presence. My other church (Kingdom Culture) does that through Back to School, Thanksgiving and Christmas outreaches. They also held a community barbeque in a nearby park. Pastor Joe Mebrahtu says that “while the turkey dinner we give them doesn’t solve all their problems, it gives them hope.” And that seed of hope is planted through our love and compassion.

When you are given the heart to serve, you are ready for the divine opportunities that God will give you. Sometimes this may happen in the context of a planned ministry you are already doing. The difference is that you have allowed God to work within your ministry. Many opportunities have happened when my husband and I helped lead a community Alpha Course. I was the head cook yet I also insisted on showing practical love to course attenders and leaders who had food allergies and alternative dietary lifestyles. So I learned to cook for specific needs and considered it a joy, not a chore. I was rewarded for this when “Jim” told me that he felt honoured and special because I considered his low sodium diet worthwhile in my cooking ministry. Later, Jim asked to be led to faith in Jesus Christ. (He since has died, and I’m so pleased that I know where he is). There were many others who were grateful for my ministry and they felt that they mattered. They DO matter. They knew that they were loved.

Sometimes ‘outreach’ may be an everyday lifestyle. I know of a few ladies who actively go into malls and busy places intentionally looking for a divine appointment. So what is a divine appointment? Perhaps it could be understood as a date with Jesus. Remember the “least of these?” Jesus said in Matthew 25 that when we minister to those in need – we are ministering to him. This is exactly what Mother Theresa did with the dying in India. It’s what my husband and I do in the prison. It’s what the different outreaches do when they go out to the homeless, or take in the refugees.

So these “divine appointments” involve people that are usually seeking God in some way. They may been hurting and have asked God, “where are you?” And along comes someone who will encourage them in exactly the way they need it! I recently heard pastor/prophet Shawn Bolz share ministry that he’s done in coffee shops and on the street. He’s spoken to broken street kids and prostitutes on the streets, and shared how God has a special and specific purpose for them. He was used to prophesy encouragement and destiny into the lives of hurting people when he least expected it. He didn’t start out with that intention, but the opportunity just opened up. What mattered is that God brought him to that situation and he ‘stopped for the one.’ Heidi Baker also does this in her Iris ministry in Mozambique. She (and those with her) have rescued children off the streets, in garbage dumps, under trees and bridges. She finds them. Jackie Pullinger has done the same with addicts in the Kowloon district of Hong Kong. Our young friend Fred Omondi does it in a Nairobi slum, running a small orphanage. They stop for the one. They take them in and love them back to life.

Stopping for the one isn’t just a compassion phenomenon done by missionaries like the Bakers, Jackie Pullinger, or even Mother Theresa. It’s also biblical. Do you remember the story of the Good Samaritan? The man was walking down the dangerous road to Jericho. Luke tells us he was robbed, beaten and left for dead by bandits. Two commissioned ministers ignored him. (Luke 10: 25-37). In the New Living Translation, Jesus said the Samaritan had compassion on the man.  Both the priest and Levite were too busy. They didn’t bother to respond to God’s call to help him. They didn’t even hear the call of the Holy Spirit – they were too busy being religious. Heidi Baker says “he was a blind priest. His eyes were open but he could not see the face of revival. He could not see what was before him, because he was too busy deciding how to ‘grow his church.’ Sometimes we cannot see and don’t want to see because we are blinded. We need eye salve to put on our eyes [Rev 3:18]. We cry out for revival, and yet God says, ‘I want to open your eyes so that you can see what is before you. Revival has a face and a name. It lies bleeding on the roadside.’ The next guy walks down the road and is … on his way to rehearse with his worship band. He is gifted to lead others in worship to God, but he is a blind Levite. Boy, he can sing, but he can’t see! He refuses to see the guy lying beaten and naked on the road because he does not want to deal with it. It’s too simple, too direct. Surely you don’t have to stop for everyone? Anyway, it was ‘not his calling.’ He was too busy doing other things.” [Heidi and Rolland Baker, The Hungry always get Fed. (New Wine Press, 2007 p 73)]  Do we really do that? YES, sometimes we do! But the Samaritan heard God and recognized the need. He was the good neighbour. And we are to stop, especially when God’s compassion rises up in us. Remember, because we are the body of Christ, we are the hands and feet of Jesus. This means, that we must reflect the love of Christ like a mirror, and let the streams of living water (the love of Holy Spirit) flow through us.

When I worked with SOMA Canada (a charismatic Anglican mission agency called Sharing of Ministries Abroad), they often cautioned that we would meet people who had never encountered Jesus, let alone read a Bible. Sometimes we are “often the only Bible that people see.” What does SOMA mean by this? Well, the apostle Paul called us ‘living letters’ in 2 Corinthians 3:3. He said you must “show you are a letter from Christ, the result of our ministry, written not with ink, but with the Spirit of the Living God; not on tablets of stone but on tablets of human hearts.”

This means that whatever we do, we must do it with a heart full of the love of God. That love has been written on our hearts, and has been infused with Jesus’ ‘DNA.’ His compassion flowing through our hearts is what touches others’ hearts. It is real. Love looks like something. It is real love that motivates acts of compassion. It is real love that lasts – both in bringing the practical things that are needed (food, shelter, social justice, mercy, freedom from slavery, freedom from addiction, encouragement, education etc) as well as the timeless message of the gospel. Each of us has a gift to contribute. Each of us can be given divine appointments to stop for the one. What matters is a soft heart towards God, and a ‘yes’ to the call before us. Do we want to do something big for God? I know I do. One person at a time.

Next time we will explore growing more through service – and letting it change our heart as we depend more on God.

Meanwhile, here is a special radio interview I did with an Iris missionary I know from Ottawa named Natasha Bourque Richmond. She and her husband Evan, are teachers, and work with children on the Zimpeto base near Maputo, Mozambique. Click here- Over My Head, July 13, 2014  CKCU 93.1 FM (Just skip ahead to 33:38 for the interview or you can hear the whole show).

Yours in Christ, Laurie-Ann

Laurie-Ann is based in Ottawa, Canada and is involved in St Paul’s Anglican Kanata, and Kingdom Culture Ministries in Gloucester.